Prodigal Son

3 February 1991

In the Name of the Father, the Son and the Holy Ghost.

How simple and how restrained are the words in which the Gospel describes his cruel rejection of his father, and prepares his departure into the far, the strange, the (evil) country! “Father – give me my part of thy inheritance!” Do these words not mean: “Father – I can't wait until your death! You are still strong, and I am young; it is now that I want to reap the fruits of thy life, of thy labours; later they will be stale. Let us come to an agreement: for me you are dead; g i v e me what belongs to me or what would belong to me after your actual death, and I will go, and I will live the life I have chosen”.

This is what really the young man meant; but isn't it very much the way w e treat God and His gifts; from Him, as long as we are w i t h Him, we are in possession of all things; but we feel constrained by His presence, we feel limited by the i n e v i t a b l e rules of His household: He expects from us integrity and truth; He expects from us to learn from Him what it means to love with all one's mind, all one's heart, all one's strength, all one's being: and that is too much for us. And we take all His gifts, and we turn away from Him to use these gifts so that they can profit us, and us alone, without any returns either to God, or to anyone else.

We a l l, without any exception but in different degrees obey the cruel, deceitful question of satan to Christ in the wilderness! You have the power to do it – m a k e these stones to become bread; You are God's child – u s e what God has given you of wisdom, of strength; use it for you own benefit! Why waste your time until you are too old?.. Isn't it an image of our own behaviour?

And then, the young man leaves; he leaves for an alien country, a country which is not God's own, a country which has rejected God, renounced God, (been) betrayed into the power of His adversary, a country where there is no place for Him. And he lives according to the rules of this country and to the desires of his heart. And then, hunger comes.

Now, we turn away, carrying with us the gifts of God; and we live in a country which is also alien; we live in a world which is man-made, but not God-made; or rather: m a d e by God, and d i s t o r t e d by man. What kind of hunger comes to us? We are rich, we are safe, we have everything which God gave us, and continues to give – only we don't realise that God c o n t i n u e s to give while we squander; but what is the hunger that can come to us? The awareness which Christ describes in the first Beatitude: Blessed are the poor in spirit, t h e i r ' s is the Kingdom of God... Who are the poor of spirit? The poor of spirit are those who have understood, and understand day in, day out, all their life through that they have n o existence except that God l o v e d us into existence; we have no l i f e except God's life poured into us, His breath, the breath of life. And then we are so rich, because God has revealed Himself to us: He has revealed W h o He is; we can love Him, know Him, worship Him, serve Him, e m u l a t e Him indeed because He has become man, and shown us what a man can be. And He has given us all that our intelligence, a heart, a will, a body, the world around us, the people around us, the relationships that are ours – all these are God's, because we cannot m a k e them, we can force n o o n e to love us: and yet, we have friends and people who love us. We cannot be sure of our mind: in one moment a stroke can extinguish the greatest mind; there are moments when we (?) respond to a need to a suffering – and our heart is of stone; only God can give it life! We waver between good and evil – only God can steady our will; and so forth.

If we o n l y realise this, t h e n we understand that we are totally destitute: we a r e nothing, we have nothing, and y e t, so rich we are; because destitute, we are endowed with all the gifts of God; having betrayed Him time and again, turned away from Him time and again, we still are loved of Him: indeed – Blessed are the hungry: they shall be filled! If we only realise our hunger for the r e a l things, then, it will come our way. But not simply because we are hungry; they will come our way at a moment when totally poor we are loved: and t h i s is the Kingdom of God, a Kingdom of l o v e: G o d l o v e s us. And He has granted the gift of love to e a c h of us. The young man felt hungry. He felt hungry for his father's h o m e, and yet he knew that he had no right anymore to call himself a son to him: he was a murderer! He had told him: D i e before your time that I may live according to my will... And yet he goes, because he s t i l l can call the man whom he rejected 'Father’.

And what happens then? The father sees him coming from afar off; he does not wait in dignity for him to fall at his feet and confess his sins he rushes towards him, he embraces him! And the young man makes his confession: I am no longer worthy to be called thy son – but at that moment the father stops him: you may not be worthy of being my son, and yet, y o u a r e my son, and you can n o t become a hireling (?) in you father's house... He claims from his, as God claims from us that we should be aware, and grow to the level of our human greatness: the children of the Living God (called) to be partakers of the divine nature, His sons and daughters in Christ and in the Spirit.

That is what this parable tells us; that is what we must reflect on: where do we stand to this first simple, cruel, murderous words of the young man? And are we aware of our dereliction? Are we hungry enough to realise that we must go home to the Only one who loves us, and Who, seeing us fallen s t i l l claims from us the greatness of sonship...

Let us reflect on this; it's one more step towards the day when in repentance we will come to make our confession, receive forgiveness; and if we were honest in our repentance, determined in our turning Godwards, we will be a t home and ready to enter into Holy week together with Christ the Son, together with the Father Who g i v e s His Son, together with the Mother of God Who accepts the death upon the cross of Her Son that we may be saved. Amen.