«Speak to the children of Israel, and say to them: «When any one of you brings an offering to the LORD, you shall bring your offering of the livestock--of the herd and of the flock.

«If his offering is a burnt sacrifice of the herd, let him offer a male without blemish; he shall offer it of his own free will at the door of the tabernacle of meeting before the LORD.

Then he shall put his hand on the head of the burnt offering, and it will be accepted on his behalf to make atonement for him.

He shall kill the bull before the LORD; and the priests, Aarońs sons, shall bring the blood and sprinkle the blood all around on the altar that is by the door of the tabernacle of meeting.

And he shall skin the burnt offering and cut it into its pieces.

The sons of Aaron the priest shall put fire on the altar, and lay the wood in order on the fire.

Then the priests, Aarońs sons, shall lay the parts, the head, and the fat in order on the wood that is on the fire upon the altar;

but he shall wash its entrails and its legs with water. And the priest shall burn all on the altar as a burnt sacrifice, an offering made by fire, a sweet aroma to the LORD.

«If his offering is of the flocks--of the sheep or of the goats--as a burnt sacrifice, he shall bring a male without blemish.

He shall kill it on the north side of the altar before the LORD; and the priests, Aarońs sons, shall sprinkle its blood all around on the altar.

And he shall cut it into its pieces, with its head and its fat; and the priest shall lay them in order on the wood that is on the fire upon the altar;

but he shall wash the entrails and the legs with water. Then the priest shall bring it all and burn it on the altar; it is a burnt sacrifice, an offering made by fire, a sweet aroma to the LORD.

«And if the burnt sacrifice of his offering to the LORD is of birds, then he shall bring his offering of turtledoves or young pigeons.

The priest shall bring it to the altar, wring off its head, and burn it on the altar; its blood shall be drained out at the side of the altar.

And he shall remove its crop with its feathers and cast it beside the altar on the east side, into the place for ashes.

Then he shall split it at its wings, but shall not divide it completely; and the priest shall burn it on the altar, on the wood that is on the fire. It is a burnt sacrifice, an offering made by fire, a sweet aroma to the LORD.

«If a person sins in hearing the utterance of an oath, and is a witness, whether he has seen or known of the matter--if he does not tell it, he bears guilt.

«Or if a person touches any unclean thing, whether it is the carcass of an unclean beast, or the carcass of unclean livestock, or the carcass of unclean creeping things, and he is unaware of it, he also shall be unclean and guilty.

Or if he touches human uncleanness--whatever uncleanness with which a man may be defiled, and he is unaware of it--when he realizes it, then he shall be guilty.

«Or if a person swears, speaking thoughtlessly with his lips to do evil or to do good, whatever it is that a man may pronounce by an oath, and he is unaware of it--when he realizes it, then he shall be guilty in any of these matters.

«And it shall be, when he is guilty in any of these matters, that he shall confess that he has sinned in that thing;

and he shall bring his trespass offering to the LORD for his sin which he has committed, a female from the flock, a lamb or a kid of the goats as a sin offering. So the priest shall make atonement for him concerning his sin.

«If he is not able to bring a lamb, then he shall bring to the LORD, for his trespass which he has committed, two turtledoves or two young pigeons: one as a sin offering and the other as a burnt offering.

And he shall bring them to the priest, who shall offer that which is for the sin offering first, and wring off its head from its neck, but shall not divide it completely.

Then he shall sprinkle some of the blood of the sin offering on the side of the altar, and the rest of the blood shall be drained out at the base of the altar. It is a sin offering.

And he shall offer the second as a burnt offering according to the prescribed manner. So the priest shall make atonement on his behalf for his sin which he has committed, and it shall be forgiven him.

«But if he is not able to bring two turtledoves or two young pigeons, then he who sinned shall bring for his offering one-tenth of an ephah of fine flour as a sin offering. He shall put no oil on it, nor shall he put frankincense on it, for it is a sin offering.

Then he shall bring it to the priest, and the priest shall take his handful of it as a memorial portion, and burn it on the altar according to the offerings made by fire to the LORD. It is a sin offering.

The priest shall make atonement for him, for his sin that he has committed in any of these matters; and it shall be forgiven him. The rest shall be the priest́s as a grain offering.»́

Then the LORD spoke to Moses, saying:

«If a person commits a trespass, and sins unintentionally in regard to the holy things of the LORD, then he shall bring to the LORD as his trespass offering a ram without blemish from the flocks, with your valuation in shekels of silver according to the shekel of the sanctuary, as a trespass offering.

And he shall make restitution for the harm that he has done in regard to the holy thing, and shall add one-fifth to it and give it to the priest. So the priest shall make atonement for him with the ram of the trespass offering, and it shall be forgiven him.

«If a person sins, and commits any of these things which are forbidden to be done by the commandments of the LORD, though he does not know it, yet he is guilty and shall bear his iniquity.

And he shall bring to the priest a ram without blemish from the flock, with your valuation, as a trespass offering. So the priest shall make atonement for him regarding his ignorance in which he erred and did not know it, and it shall be forgiven him.

It is a trespass offering; he has certainly trespassed against the LORD.»

Now the LORD spoke to Moses, saying,

«Speak to the children of Israel, and say to them: «When a man consecrates by a vow certain persons to the LORD, according to your valuation,

if your valuation is of a male from twenty years old up to sixty years old, then your valuation shall be fifty shekels of silver, according to the shekel of the sanctuary.

If it is a female, then your valuation shall be thirty shekels;

and if from five years old up to twenty years old, then your valuation for a male shall be twenty shekels, and for a female ten shekels;

and if from a month old up to five years old, then your valuation for a male shall be five shekels of silver, and for a female your valuation shall be three shekels of silver;

and if from sixty years old and above, if it is a male, then your valuation shall be fifteen shekels, and for a female ten shekels.

«But if he is too poor to pay your valuation, then he shall present himself before the priest, and the priest shall set a value for him; according to the ability of him who vowed, the priest shall value him.

«If it is an animal that men may bring as an offering to the LORD, all that anyone gives to the LORD shall be holy.

He shall not substitute it or exchange it, good for bad or bad for good; and if he at all exchanges animal for animal, then both it and the one exchanged for it shall be holy.

If it is an unclean animal which they do not offer as a sacrifice to the LORD, then he shall present the animal before the priest;

and the priest shall set a value for it, whether it is good or bad; as you, the priest, value it, so it shall be.

But if he wants at all to redeem it, then he must add one-fifth to your valuation.

«And when a man dedicates his house to be holy to the LORD, then the priest shall set a value for it, whether it is good or bad; as the priest values it, so it shall stand.

If he who dedicated it wants to redeem his house, then he must add one-fifth of the money of your valuation to it, and it shall be his.

«If a man dedicates to the LORD part of a field of his possession, then your valuation shall be according to the seed for it. A homer of barley seed shall be valued at fifty shekels of silver.

If he dedicates his field from the Year of Jubilee, according to your valuation it shall stand.

But if he dedicates his field after the Jubilee, then the priest shall reckon to him the money due according to the years that remain till the Year of Jubilee, and it shall be deducted from your valuation.

And if he who dedicates the field ever wishes to redeem it, then he must add one-fifth of the money of your valuation to it, and it shall belong to him.

But if he does not want to redeem the field, or if he has sold the field to another man, it shall not be redeemed anymore;

but the field, when it is released in the Jubilee, shall be holy to the LORD, as a devoted field; it shall be the possession of the priest.

«And if a man dedicates to the LORD a field which he has bought, which is not the field of his possession,

then the priest shall reckon to him the worth of your valuation, up to the Year of Jubilee, and he shall give your valuation on that day as a holy offering to the LORD.

In the Year of Jubilee the field shall return to him from whom it was bought, to the one who owned the land as a possession.

And all your valuations shall be according to the shekel of the sanctuary: twenty gerahs to the shekel.

«But the firstborn of the animals, which should be the LORD́s firstborn, no man shall dedicate; whether it is an ox or sheep, it is the LORD́s.

And if it is an unclean animal, then he shall redeem it according to your valuation, and shall add one-fifth to it; or if it is not redeemed, then it shall be sold according to your valuation.

«Nevertheless no devoted offering that a man may devote to the LORD of all that he has, both man and beast, or the field of his possession, shall be sold or redeemed; every devoted offering is most holy to the LORD.

No person under the ban, who may become doomed to destruction among men, shall be redeemed, but shall surely be put to death.

And all the tithe of the land, whether of the seed of the land or of the fruit of the tree, is the LORD́s. It is holy to the LORD.

If a man wants at all to redeem any of his tithes, he shall add one-fifth to it.

And concerning the tithe of the herd or the flock, of whatever passes under the rod, the tenth one shall be holy to the LORD.

He shall not inquire whether it is good or bad, nor shall he exchange it; and if he exchanges it at all, then both it and the one exchanged for it shall be holy; it shall not be redeemed.»́

These are the commandments which the LORD commanded Moses for the children of Israel on Mount Sinai.