Библиография
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, The Holy Spirit in the Leiters of Paul (Peabody: Hendrickson, 1994).
, Gospel and Spirit: Issues in New Testament Hermeneutics (Peabody, Mass.: Hendrickson, 1991).
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, «The Lost Scriptural Mind», Bible, Church, Tradition: an Eastern Orthodox View. Collected Works of Georges Florovsky, Vol.1, (Belmont: Nordland, 1972) 9–16.
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, «The Predicament of the Church Historian», in Religion and Culture, ed. by W.Leibrecht (New York: Harper@Row, 1959) 140–166.
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Ford, M., «Seeing, But Not Perceiving: Crisis and Context in Biblical Studies», SVTQ35, 2–3 (1991) 107–125.
Frei, Hans W., The Eclipse of Biblical Narrative; A Study in Eighteenth and Nineteenth Century Hermeneutics (New Haven: Yale University Press, 1974).
Freyne, Sean, New Testament Message 2: The World of the New Testament (Wilmington: Glazier, 1980).
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, «Canon: New Testament», ADB, Vol.1, ed. D.N.Freedman (New York: Doubleday, 1992) 852–861.
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Теодор Стилианопулос
Новый Завет:
ПРАВОСЛАВНАЯ ПЕРСПЕКТИВА
Ясный, вдохновляюший, честный, смелый и, при этом, сбалансированный труд, сочетаюший в себе серьезную научную работу и глубокую веру. Эта замечательная книга – великолепное и свежее предложение по синтезу традиционной православной библейской экзегезы, представленной отцами церкви, и современной библеистики Отец Стилианопулос убедительно демонстрирует нам необходимость держать оба экзегетических пути открытыми, а также серьезно принимать во внимание решаюшую и творческую роль предания и живой церкви в задаче библейской герменевтики.
МИТРОПОЛИТ ДИМИТРИЙ BPЕCTЕHCKИЙ,
Афины, Греция
Эта первая обстоятельная работа по Писанию преданию и герменевтике, написанная православным библеистом представляет собой шедевр в буквальном смысле слова. Она не совершенна и, разумеется, это не последнее слово. Но это умелая работа зрелого мастера. которыи знает, любит и уважает свой предмет, труд своих коллег, а также пишущих и мыслящих веруюших, для которых он пишет. Эта работа – редкий и драгоценный пример того, что означает в наше время «следовать Отцам».
ФОМА ХОПКО.
Свято-Владимирская семинария. Крествуд, Нью-Иорк
Книга – абсолютно честная и богатая идеями, представляет собой введение, в котором три уровня/модуса экзегезы, интерпретации и преображения – не просто описываются по порядку, но вступают в динамичные и стимулирующие взаимоотношения. Разумеется, здесь рождается аналогия со Святой Троицей, как ее понимают православные, – не иерархическая или психологическая модель, но полная взаимосвязанность и взаимопроникновение.
Из предисловия КРИСТЕРА СТЕНДАЛА.
Гарвардская богословская школа. Кембридж, Массачусетс
ТЕОДОР Г. СТИЛИАНОПУЛОС – профессор Нового Завета в греко-православной школе Святого Креста в Бруклине Массачусетс. Он автор и редактор нескольких книг. В том числе «Иустин Мученик и Закон Моисеея» (1975), «Дух истины» (1986) и «Благая весть Христа» (1991).